digitally printed drum carpet, bass drums, foot machines, cymbal stands, graphic scores, sound
death levels us all is a new sonic ritual which requires the participation of the public. With the musical score and bass drums, two people collaborate on the common task of sending impulses into acoustic space: resounding drum hits periodically activate the unique architecture and reverberation of Shedhalle, extending an invitation to anyone present to hear or feel the sonic energy. Just as two positions in space are never the same, neither are two listeners ever the same.
Based on sound, this work contains visual elements and embedded references to Zoroastrian rituals around death – such as the paywand connecting thread and the haoma plant – in the spirit of experimentally creating new rituals for contemporary times.
The drum rug is a necessary and standard component of any drumset setup, preventing unwanted movement of the kit on the floor. Typically covered by drums, here an elongated drum rug connects the two bass drums, and subsequently the two performers, visually reinforcing the collaborative nature of the ritual (1). This symbolic layout highlights the coordination necessary between two agents in a shared task in equalness and togetherness.
In the large unoccupied visual space of the rug, the work’s title is written in Farsi, a title that intentionally embraces the multi-meaning of the verb, level: to demolish, to make equal and also to direct a criticism. Overlaying this printed phrase are a reference to the branches of the haoma plant, known in Zoroastrian medicinal practice for its energetic qualities and connection to immortality (2).
death levels us all as a phrase reminds us of our own mortality or more specifically that this current substantiation of life is indeed transitory, and proposes this shared generic trait not as as a universalizing force but rather with the desire to unify. The style of the graphic score references such 20th century notational experiments as Iannis Xenakis’ box notation for the percussion piece, Psappha (1975) which sought a more direct means of rhythmic representation away from western classical standards, albeit here in a highly reduced manner, thus requiring of the public no prior knowledge of musical notation, but rather an interpretation of a diagram. The importance then is listening and responding to the other, and to what you make together.
death levels us all is a sonic ritual for the contemplation of death and an orientation for the living that recognizes humanity unequivocally and without judgment.
(1) This style of connecting two references the paywand of Zoroastrian death ritual, a thin piece of cloth that unites two corpse bearers, worn specifically when they enter the home of the recently deceased to carry them away to the burial ceremony. To hold a paywand means to be in close contact and requires coordination to proceed in action.
(2) When it becomes clear that a person is close to death, they are given a few drops of this plant extract before passing, for its stimulating qualities and as a reminder that this life is transitory yet the journey continues.
commissioned by: Shedhalle Zürich
supported by: Funded by Berlin Senate Department for Culture and Social Cohesion
curated by: Phila Bergmann and Thea Reifler
by: LABOUR (Farahnaz Hatam & Colin Hacklander)
created while in residence at: Callie’s
September 13th till November 3rd, 2024